Huowo Qiu Jin

Few people go to Qiu Jin’s family. In fact, she is still a happy child. When a friend wrote Qiu Jin’s play, she wrote her husband as a very bad person. I protested to him that he had to check the information again. In a meeting where a woman wanted to bind her feet and her husband could take concubinage, a husband was willing to send his wife to stay in Japan with a sum of money in order to get a wife. I believe he is a great husband.
However, in the future, Qiu Jin’s vision was no longer a closed woman in the old society. She got to know Xu Xilin, Chen Tianhua and other outstanding overseas students, and often met, drank and talked about new knowledge, and joined the League together. At that time, the League was an illegal organization, and everyone was prepared to be beheaded. Only people with dreams would participate, and only young people would not care about killing or not.
In the future, Qiu Jin realized that oriental women were extremely suppressed and treated as weak, so her revolution was not a political revolution, but a bigger part of her revolution against women.
Awakening and extending Qiu Jin’s sword practice in Japan and Tatsu Yamashiro will take such a photo as a symbol of women’s liberation
And a group that can liberate women and men must be wondering whether you can solve it in a pile of incompetent male groups. It is very difficult for women to liberate, and she will be bound by the concept of men. It is speculated that Xu Xilin, Chen Tianhua and others are all excellent men, and Qiu Jin’s husband is by no means a bad man.
However, Qiu Jin realized that her husband had parted ways in his thoughts, and she returned to the conservative society. She made a brave choice for her life and divorced.
Here is an interesting contrast. In Taiwan Province’s political ecology, it has always been emphasized that husband and wife go to revolutionary husbands to vote with few couples, different political parties or wives. We can hardly find a second Qiu Jin in political circles.
Of course, no matter how lonely Qiu Jin was then or today, few people can solve it.
Fortunately, Qiu Jin also has a group of lovely friends, who kept the wine alive until she knew that Qiu Jin had a sword and decided to chip in to buy it for her. When they gave it to Qiu Jin in a pub, she danced once on the spot. I don’t know if the picture of the sword was taken at that time, but it was recorded in Qiu Jin’s poem. She said that a thousand dollars would not hesitate to buy a treasure knife, and the sword would not be exhausted. A group of people drank until they could not afford to pay for the wine, so Qiu Jin did not hesitate to pawn a fur coat to make friends drink happily. The poem is that sable fur can be exchanged for wine.
In Qiu Jin’s poem about wine, the first sentence is a gift from men to women, the second sentence is a reward from women to men, which shows the feelings of this group of young revolutionaries, and the last two sentences are full of enthusiasm to persuade them to take care of themselves, which means that even if they are exhausted one day, they will become stormy waves, which will have a great impact on them. This is revolution and this is the poet.
Later, this group of students returned to China and lurked in the people, waiting for the opportunity to prepare for the revolution at any time. Qiu Jin was not only passionate but also the most successful one in the revolution of returning to China at that time. She hid the identity of the League and turned into the president of the military academy, which was under the direct jurisdiction of the Qing Dynasty officials, and this official was her godfather. Look how powerful she was.
This is a female revolutionary wisdom, she can be soft and play multiple roles at the same time, not as strong as a male revolution.
However, few people think that Qiu Jin will face the great loneliness in her life after divorce. I believe that her feelings in Xu Xilin are both revolution and love. When Xu Xilin’s impulsive uprising failed because of no detailed planning, he was arrested and was deeply mourned by Qing Dynasty official En Ming. When he heard of Xu Xilin’s death, Qiu Jin was arrested immediately.
When I read the book of Qiu Jin, I deeply felt that Qiu Jin died in Xu Xilin and Xu Xilin was the one who agreed to buy her a sword. This reminds me that part of the loneliness in the revolution may be love.
It’s fascinating to entangle emotions in the revolution, and it’s not the affair of young children that can match them.
It’s a way of urging people to cherish each other to reach the peak of poetry.
After Xu Xilin’s death, the Qiu Jin uprising was a form of killing.
After Qiu Jin was arrested, she was tortured and forced to write a list of participating in the revolution. She wrote a word "Autumn" to mean that Qiu Jin was alone. She paused for a while and then wrote another poem "Autumn wind and autumn rain". Qiu Jin was executed at the entrance of Shaoxing market the next morning.
The first time I went to Shaoxing, I almost went for Qiu Jin. I stayed at the entrance of that market for a long time, and now there is a Qiu Jin monument there.
I think she is a woman with literary drama and legal influence. She will definitely become a miracle, a historical miracle and an immortal figure in Jing Ke, because her life has surprised me.
Volume 3 Revolutionary Loneliness 3
Life is finally desolate
The medicine for Lu Xun’s novels is that Qiu Jin is the protagonist. Lu Xun also stayed in Japan and was a Shaoxing native. He was beheaded and walked around the street entrance in Qiu Jin since he was a child. His heart was shocked beyond words. I think Lu Xun is a lonely novelist who knows the revolution very well
Lu Xun himself did not go to the revolution. At that time, every party hoped that Lu Xun could join because of him
The influence is too great, but from beginning to end, Lu Xun didn’t join a party. He kept a high level of consciousness. He wrote articles to remember the young revolution. He was born in Rou Shi and Hu Yepin. He was arrested during the White Terror. The young poet Lu Xun couldn’t write their names when he wrote, but he could mourn in the faint blood in his prose.
Before the Russian Lenin Revolution in 1917, most of the poets helped Lenin, including Mayakovski and Ye Saining. Before the revolution, they ran around and wrote a few poems so that everyone could read them loudly and excitedly, but after the success of the revolution, these two men were killed one after another.
For a while, the glass mat on my desk pressed against a hole in the temple of the photo after Ye Saining’s murder. I don’t know why I did this. It was probably to warn myself that this was a revolutionary field or to commemorate the poet’s revolutionary loneliness. It was very charming.
These people’s poems have touched everyone for many years, but their lives have gone to absolute loneliness.
"Absolute loneliness" means that when he walks to the execution ground, he feels that everything in his world is disconnected.
And this part of history won’t say
Later generations talked about Lin Juemin, Qiu Jin, Xu Xilin and Chen Tianhua as martyrs from a political point of view. They died generously and complained that history would not write about their loneliness, let alone the sense of desolation at the end of their lives.
Qiu Jin was dragged to Shaoxing Street in front of Li. For her, not only will she never see the real day again, but she will never see the suffering of a country and a nation. This is the last desolation of her life, and her body can’t be exposed for a few days. Whoever goes there is her accomplice until a week or two later, her good friend Wu Zhiying risked her life to steal the body back and transport it to Hangzhou and bury it on the shore of the West Lake.
吴芝瑛也是不得了人物秋瑾很多资料能保留来就是功於她一生知己吴芝瑛这些清代后期女性其為我们今日读来都要觉得瞠目结舌
回到九年代台湾运当时我在东海教担主工从视新闻报章媒体得知那麼多生结在中纪念堂过夜那麼多生占据台北火车发表演说要求政府高层对话而再晚一点大陆天安门广场也一批生结大家是否还记得吾尔希穿着睡衣去李鹏对话面
他们让我想起在巴黎年代
一旦革命成功便不可能再是诗
但是革命若不是最后画一个漂亮句点其实蛮难堪这是我一直想讲矛盾革命孤独应该一个死去我可是革命不就是為了要成功吗為什麼革命都是失败角色在歷史留名
革命身包皮合着梦想完成但是在现实中一旦革命成功梦想不能再是梦想必须落实在度改革琐琐碎碎大大小小行政事它便不可能再是诗
你坚革命孤独就必须是像司马迁写史记坚美意识形态并不是说不能当刘邦我相信每个人都希望己是刘邦而不是项羽都想成為成功而不是失败但是在美中留符号总是一个一个走孤独失败
Now I pass by the Taipei train and pass by the China Memorial Hall, and the images of the transportation will come to my mind more than ten years ago. When my former student told me more than ten years ago that I don’t want to engage in politics or participate in these things, I said that this is not politics. You are so young, go to the side and feel the excitement.
When I said this, I kept thinking about being shocked in Paris when I was twenty-five years old.
Let’s just say that there are no unrealistic dreams in your life. Yes, they are unrealistic, because youth is too practical to be called youth.
Because youth is a carnival of great dreams.
People who take part in the parade are not necessarily for political purposes, including me taking part in the transportation of friends in Paris. Some people take part in the parade just because their boyfriends or girlfriends take part. They have no idea what the topic of the parade is, but they have felt that passionate person has never forgotten it all their lives.
I still remember that when I passed by the China Memorial Hall, I saw a boy who was about a sophomore and a junior. His immature face had been pushed to be a life leader. He had to speak to everyone. He had to know how to organize so many things. It was just a matter of eating. Hygiene was a headache. When he spoke in Taiwan, he would be shy. When he spoke badly, he would pull his hair to make himself beautiful and then jump. This face may have arrived at the Legislative Yuan, and the Presidential Palace was still on the podium in Kan Kan.
These two faces are going to overlap, which is like the photo of Qiu Jin to me.
Later, these people became very close friends, and they often met me. I always tried to find the revolutionary loneliness in their faces. I would feel very happy to find a trace of loneliness, although I don’t know if it would be because of this dream.
This may be my problem.